" The mind wanders here and there like a monkey. The human being is lured by some pleasure and moves that way. This is nothing but our karma. We cannot see Mother properly. When the flow of bhava stops suddenly, it means that you have strayed away. Then Mother also moves away from us. Therefore it is very essential that we must maintain continuity of bhava so that we do not lose Mother. It is very difficult. It is the duty of the poet to ensure that man has this bhava continuously. "

" If he did not say so it is wrong, he might have forgotten to mention. It is the poet's duty to explain in a detailed manner. "

" That is 'Mano Brindavanam' also known as 'Man Brindavan'. Beyond this lies Bhava Brindavan. That is very deep and intense. It appears that Druvadasji did not have a vision of the leelas in Bhava Brindavan. "

" We must not mention Bhava Brindavan. He reached only upto Mano Brindavan. Bhava Brindavan is beyond the reach of words and mind. It is so deep that the mind cannot reach there; one must become immersed in bhava. What is beyond words and mind implies it is bhava. "

" Did they (Sakhis) not come towards Mother's side? "

" Didn't anyone come still? You must mention that since he he did not come to Mother's side, he is dark complexioned. "

" We must clearly mention when and why there are two groups. Otherwise how will the reader understand? You must indicate in what state they are at present. "

" Where are you? "

" My dear child, you are not doing it correctly. In dhyana, from which corner of the eyes are the tears falling? "

" That is not good. The depth of bhava is not enough. You did not attain that depth yet. "

" The tears should come here. That's what I wanted to know from you. You can leave now. "

" When there is only one Radhaji for all the worlds, it not correct to specify the number of Sakhis as 10 or 12. If you have to serve crores of people how many cooks would you need? "

" So also the sakhis. "

" Some people say that formlessness is vacuum, so Mother does not exist there. In reality, formlessness does not mean vacuum. It means infinity; infinite knowledge. Then how can it become vacuum? "

" they may curse me. "

" Cursing does mean what you are thinking. You know only one meaning. The poets know only one meaning for a word but we know ten meanings. "

" I told you that I heard melodious music, so melodious; what a recital. "

" Did I not tell you about the music? "

" It was divine music. I sat upright. All of the (sakhis) woke up. I wept in ecstasy. Ah what melody. I never heard such music since I was born. I heard this music for an hour or so, I don't even know from where it originated. "

" But this bliss was not there. "

" That's what I told you. The eyes are always shedding tears. That indicates the depth of bhava. As bhava deepens, the eyes shed tears. He will weep continuously. Chaitanya Mahaprabhu was always weeping in this way. He used to constantly recollect something, see in his vision and weep. "

" After listening to entire Bhagawad Gita Arjuna asked Krishna to repeat saying 'my memory is limited; I forgot it; I am foolish; please repeat.' Krishna said' I was in a state of Yoga when I told you last time. How can I repeat the same now?' "

" Oh, I don't know what I told you because it was not me spoke. It is just as the saying goes - you are speaking Bhagawata but it is Rama who is making you speak. I don't even know what I spoke. "

" Though it is happening before our eyes, we don't know. Thinking of it now and then.. what a unique power You possess my Mother. We cannot explain. "

" I am an eternal sakhi who is always in the service of Mother irrespective of day and night. It is a state of 'Tatsukhena sukhitwam' (in your happiness lies my happiness). "

" Synchronisation of the form and formless is a unique combination! "

" Mother's coming near me is form. She asked me to adorn Her. That is formless. We can adorn the physical body. Mother has no connection with the body. Her decoration is formless. Only when we decorate our mind in a formless manner, it is real pooja (prayer) and seva (service). That is what Mother also told me in the forest one night. No scholar could tell me the meaning of Mother's words. Finally the sakhis told me its significance. The real secret of this world is the synchronization of the form and formless. This is the secret of human life, the secret of everything. That is Mother! "

" No, not even with single pointed devotion alone. There is one shloka in the Gita - 'Bahunam janmanamthegnyanavan mam prapadyate; Vasudeva sarvamithi sa Mahatma sudurlabhaha' - Only he who sees God everywhere is a Mahatma."; "Even a Mahatma has no respect. "

" Whoever can see Mother everywhere.... (Nanna could not continue as his voice was choked with emotion). You must see only Mother everywhere. We are unable to see the all pervading Mother. Prahlada's father asked him 'You are always mentioning Hari. Who is he? I will kill him. Can you show him to me?' Then he replied 'He is present here and there. There is no doubt about where he is present because he is all pervading.' My Mother is present here. This is a fact, it is the truth. She is present here right now watching us, listening to us. We don't have the eyes to see Her. She is present here. We must be in the bhava that She is present though She is not seen! She may not be present for others but She is certainly present here for you. That is Mother! Radhe Radhe Govinda. "

" We must be with Mother every moment. We must never leave Her. She too cannot leave us even for a moment; She is within us, along with our breath. "

" Dharma Rakshati Rakshitaha' - Those who protect dharma are surely protected by dharma. When Rama requested Sita to stay near Kausalyadevi, she said that he was asking her to do something, which is contradictory to dharma because her dharma as a devoted wife is to be with her husband. "

" The Vedas say that Radhaji is our 'husband'. The ignorant ones think that Radhaji is a woman. That is sheer ignorance. Mother is both man and woman. This is stated over and over in the Vedas. "

" 'Krishnena aradhyate iti Radha' - She is Radha because She is constantly worshipped by radha. This is what the Vedas proclaim. Due to Krishna's worship (aradhana) She became Radha. Krishna, the Purushottama (Superior of Gods) himself worships Her. Radha is described in the masculine in several instances in the Vedas. The Purushottama Krishna is constantly worshipping Radha. She is the Purushottama of the Purushottama. She is my 'Swamini'. She is not Swami; She is Swamini! Such is our Mother! "

" We must not live even for a moment without Her. She is visible yet not seen? What does this mean? Whether you open your eyelids or not; whether you open and close your eyelids - it is dhyana. In dhyana, you may open and close your eyes. You close your eyes when She disappears. When She is seen we again wake up (open our eyes). So our daily life is dhyana indeed! We are born to do dhyana. We forgot the purpose of coming to earth and became engaged in many other activities. It is everyone's prime duty to be in dhyana constantly. By not doing dhyana, you are committing a serious mistake towards God. Doing dhyana is our duty. Don't leave dhyana even for a moment. That is the reason why Sita told Rama 'you are asking me do what is contradictory to nature. My dharma not towards husband only; my real dharma is dhyana. . I close and open my eyes. Don't ask me to go back. I will not go back because it will be a big mistake on my part. I will come along with you.' Rama then agreed to her accompanying him. "

" Radha Baba had a vision in which Mother was talking to two birds. Even the birds become Her sakhis. She was telling them 'so far I have chanted the name of Krishna. But he is weeping for Me. So you must chant the name of Radha.' These birds are Her sakhis. They have such powers of listening to Her though they are birds. In that dham, the powers of Her sakhis are unique, not big or small. It may appear big for us, but is very small for them. I believe that they are endowed with all powers. We shall not say more than this. "

" Mother is powerful; Krishna is powerful; everything and everyone is powerful there. So we must not think that something is possible and something is not! Everything is possible. That's all. We must only learn to see and enjoy that bliss. "

" Mother gave a betel leaf to Sri Hitaharivamsaji as Her blessing on an Ekadasi day. This matter went to court. Gopalakrishnaswamy, the President of the court listened to the entire episode and said 'He is a single pointed devotee. Even if it is Krishna it is all right but not others. Infact, nothing is wrong for single pointed devotees because they take an oath that they will not bow before anybody except Mother. "

" Form or tattwa! People who opt for tattawa follow one path while the single pointed devotees of the form follow another path. Roopa Radha and Tattwa Radha are different. Tattwa Radha is much greater than Roopa Radha. Yet they forgive the devotees who have devotion for Roopa Radha. "

" Mother will forgive depending on the state of devotion. Tattwa Radha is very great. Both Tattwa Radha and Roopa Radha exist. I did not accept Roopa Radha, I opted for Tattawa Radha. Wherever there is Radha Tattwa, I surrender and weep. "

" Brindavan! Brindavan does not mean trees! There must be an association with the sadhus here. Without this, it is not Brindavan. They (Mahatmas) actually make this place into Brindavan. "

" What is the song which I will sing when I go near Mother? It is Her song. I will directly dedicate the song to Her when I go to Her divine dham. "

" She came down to the world as a sakhi. There is no other form. She remained as a sakhi. "