" Only one principle! Jeeva must reach God. We must reach the highest God declared by Vedas. We are taking up that dhyana yoga which is not possible to implement by more than 3-4 persons in the world. The path is very difficult; the chances of slipping down are very high. This dhyana yoga is of two kinds-continuous and partly. There should be no break in continuous and infinite dhyana. "

" Radhaji cannot stay away from Her devotees. We also cannot stay away from Her. That is Rasa. Rasa means not being able to stay away from each other; not able to live without each other! "

" Mother is here now. She is watching you during every second of your dhyana. You must attract Mother through one pointed devotion and contemplation. She will surely come to you. She is always ready to come near Her devotees. Prakrithi is the world filled with sorrow. We must aim not to take birth in prakrithi again; we must ascend to the higher world and remain there only. Mother is highly powerful. Krishna washes Mother's feet and drinks that holy water. You can't imagine! A three year old child is performing innumerable leelas. She is the supreme power with radiance. Without superimposition, it is not possible to see only Mother everywhere. "

" Where there are no thoughts of God, maya penetrates. In our dhyana yoga, Mother is with us every second. With the bhava that 'this is my object' we must have unlimited patience to reach God. You must not have any second thought except Mother. Ananya nishta is a must. Lord Rama taught Sita devi about the vow of companionship (sahacharini vrata). We must have such bhava towards Mother. "

" Experiencing karma is not mandatory. You can change it with your free will. You need penance and patience. Rasa is Radha; Rasa is our final goal. If you want serenity in some birth, someday; your life must become your sadhana. Your life is only dhyana every second. Our deity in dhyana, our goal is Radhaji, to whom Krishna surrendered himself. Radha is higher than Krishna because She possesses Maha Bhava! She is the manifestation of Hladini Sakthi, the power of ecstasy. "

" After going through all scriptures, it is evident that a spiritual aspirant, sadhaka must face eleven hurdles or enemies. Each hurdle is difficult to overcome. Maya penetrated everywhere. Till you reach your highest goal, you must remain passive. The root of ignorance is the bhava of attachment to the body. With dhyana, we can bathe and purify our self; only then we can move towards Mother. She is the highest yogic state; the state of dhyana. Whether you like it or not, you must learn dhyana. Otherwise you may leave. There is no other path of compromise here. "

" Mahatma is one who sees only Vasudeva everywhere. As you move to the higher stage, you shed the bhava of differentiation. Unless you cross the eleven hurdles, you cannot see Mother. Your dhyana must be incessant. The karmas of those who do incessant dhyana will dissolve gradually. Radha provides happiness to the complete divine incarnation, Sri Krishna himself. This is Her significance. Mother has the power to remind jeeva of his sins. If She uses Her power, we cannot survive. Think of Her with love and fondness. Even without your knowledge, your karmas will gradually dissolve. "

" One who does not serve God has no right to live. Mother told us to move in Venu marg, the path of love. I am doing incessant dhyana on Mother. This is my life. dhyana is my subject; dhyana is my message! "