" Mana yeva manushyanam karanam bandha mokshayoh - The same mind is the cause for both bondage and salvation. How far is the mind attached? Which mind is not attached? It is important to understand these issues. "

" First and foremost you must understand when the mind is in the base (lower) plane and when the mind is in the transcendental plane. In other words, what is lower mind and transcendental mind? This is the lesson taught by Mother. It must be clearly explained (in the book)-upto what level is the base mind and what level is the transcendental mind! This must be analyzed every moment. "

" That is termed 'Universal love!' The Gita mentions about this Universal love in one verse. This verse is the crown of the whole Gita. "

" Vasudeva sarvamiti-It is only Vasudeva who is present everywhere (emotionally). This is Mother's verse. It is related to Her! The same meaning is implied in one of the verses in Bhagawata: "

" This is the crown of Bhagawata. You don't really need the other verses. You will enjoy listening to them but will not attain salvation. It is only this one verse that will help you. This is the secret! It was only then that God came to the devotee's rescue. God will not come until you surrender to His all pervading nature. Once God comes..... "

" It is the same in our case also. When you are in that dhyana only, God will come to you. Do not doubt whether God who is present here is not present elsewhere. This thought applies to Mother also. When Prahlada uttered this verse, God appeared before him. "

" It really means that whoever lives in the bhava of that verse, it is Mother's love. She will certainly come to you! "

" Coming to what you asked about the dog, you must see the dog with bhava. You must not see it as a dog because in that bhava the dog does not exist! Mother is everything! You must attain that bhava. It is not a dog or a pig..only Mother everywhere! "

" Yes, the feeling of Mother's superimposition must be attained. I told you about the snake in S.Kota. I was in a state of superimposition at that time. That is why the snake did not exist for me. It is wrong to consider it as a snake because it was Mother. That is why I could hug the snake. I am stating the fact-I hugged the snake so tightly (Nanna began to weep).That was not a snake anymore. If it was a snake, it would have bitten me! In a state of superimposition, any object will not appear as that object. The snake is not a snake, a tiger is not a tiger. Only Mother! This is real.....this is Mother's philosophy! This point must be explained in our books. Sakhi has this bhava. Only the one who adopts this tattwa is a sakhi. This is one of the attributes of a sakhi. "

" Not necessarily. What does negative imply? "

" That is one interpretation. The second aspect is understanding Mother's plane. Upto which level is it Mother's plane? Which is the lowest plane? What is Mother and what are you? What is this world and what is Mother?Can you answer these questions? "

" Mother is everywhere-this is the upper plane. It is not Mother everywhere, this is a snake, this is a tiger-such thoughts pertain to lower plane. You must understand in this way. "

" When you are in the higher plane, you can experience incessant dhyana. What is incessant dhyana? Sakhi bhava and incessant dhyana are interlinked; bhava which is not sakhi bhava is only ordinary! If you must be a Sakhi, you must always be in incessant dhyana. What does this mean? "

" You can ignore the negative aspect and concentrate on the positive. Now, what is positive aspect and what is incessant dhyana? "

" What is incessant Nama (name)? "

" That is not the right perception. When we utter 'Radhe' once the 'e' should not be completed. 'Radhe. before the name ends the next should begin. The second should start before the first ends. That is incessant dhyana! Radhe.Radhe.Radhe..this should not end. "

" Both are the same. Now I am saying that before the first name ends, the second should being. This should happen continuously. Radhe, Radhe.Radhe..within three days you will start weeping. If you are weeping, it means that you have entered Her kingdom. Even when you utter Her name, you weep. You must enter Her kingdom. Once you enter, your dhyana will be continuous. "

" Everything means the same! You need not differentiate. When you utter the name, everything will happen automatically. You must utter name incessantly. Then it means you are in Her kingdom. Radhe...Radhe..Radhe..Radhe...Radhe..Radhe..Radhe...That is Mother's kingdom, no doubt! "

" There is no need to say that! When you initially enter that kingdom, you will have tears in your eyes. When those tears come, it means you are completely in Her kingdom. Then you need not worry even If you hold a snake. When you have tears in your eyes, it means you are in bhava. In that bhava, even if you touch a snake or tiger, it will not harm you. That is sakhi bhava.! "

" In Mother's presence, the sakhis are always in incessant dhyana. They are sakhis only if they do so, not otherwise. Is it enough if you simply claim that you are a sakhi? It's a lie, its hypocrisy! "

" You must practice to be with Mother, rather than me.. "

" That is O.K. but you must learn to be independent. Don't depend on someone. You must be a unit by itself. Then Mother will accept these units. She will select according to unit, not just any individual. For example, I became a unit. I am doing incessant.....(Nanna began to weep) always. All power....She sees this situation. "

" The sakhis are always weeping within. Though they are externally doing some work, internally their heart is always weeping. One saint, Ramesh Baba lives on the hill in Brindavan. He came to see me along with a book to note down what I would say about Radhaji. I was in a state of bhava at that time. When you are in bhava, you don't feel like talking to anyone. I don't talk in that state. He was here for one hour but I did not speak to him. He said 'Swami', once or twice but I do not even know that. He left after some time. While leaving he told Anjani Amma 'I heard about Ramakrishna Paramahamsa but today I have personally seen! Continuous incessant bhava! He said that since I was in a continuous flow of bhava, he would not speak to me and left. "

" You must not bother about what others will say. Don't care! You must never give up Mother. Mother's state is incessant bhava! Always be in Mother's kingdom. Don't ever descend from that kingdom. "

" Mother never holds Her Sakhis hands to dance with them. She is a little distant. Ashta Sakhis.....that's me! But never before did she dance holding Sakhis hands. They are called 'Ishta sakhi-with a specific name. Say you are Lalita. You must first become Lalita and then touch Mother. That's where the difference comes in-both are not the same. You first become someone and then only touch Mother. So nature has come in your way. There is some obstruction between Mother and you. Is it not? I did not want this obstruction. That's why my name was changed. Who am I now? "

" There is no obstruction between Mother and Her sakhi(me). There are no alphabets between us. I prayed to Mother that I am Radhasakhi, so I don't want any other name between us. Other than such a Mother, nothing else should be in your mind. "

" I realized the Radha Krishna tattwa and the reason behind it. Should we not include this point in the book? "

" Swayameva Nayikaroopam Dwida Vidhaya-says the Vedas. He himself became the leading lady! Now did you understand from where the Nayika emerged? The Nayika did not emerge from the Supreme Purusha tattwa. In fact that tattwa became Nayika! This is clearly explained in Vedas. It does not say that he came but became Nayika. This is true wedding! "

" Brahma did penance for several thousands of years to realize this truth. That is expressed as 'Swayameva Nayika roopam dwida Vidaya! That Nayika is Radha. So where did Radha actually emerge from? Nowhere! That Supreme Purusha tattwa became Radha! This must be explained in the book. This is the real wedding. "

" The Brahma Vaivartam mentions that Brahma did penance for several years attained the yugal darshan (duo) of Radha and Krishna and celebrated their wedding. On this basis, few people argue that Radha and Krishna are man and wife. Here Nana has so splendidly commented on their wedding! 'Swayameva nayika roopam dwidha vidhaya.' Where did Radha come from? Nowhere! That supreme tatwa became Radha. The second form is Krishna. Brahma did penance to have a darshan of Radha and Krishna who are only one tattwa in their form as single rasa. His penance fructified and he had a darshan of this rasa. After the tattwa came down to earth as duo, Brahma had their darshan as a unified form. This is the true wedding!. "

" Radha grants pleasure to Krishna. Radha is endowed with Hladini Shakti. All of you danced in Her celebrations only due to this Hladini shakti. I worship Radhaji who is endowed with Hladini shakti "

" Man became woman. The supreme man in the Supreme Purusha (Man) tattwa transformed into Shakti. There is no Stri (woman) here. You can note down another verse: "

" There is neither man, woman or eunuch in this world. The concept should begin from this point. "

" He, the supreme Purusha tatwa, Krishna became Mother for the welfare of man. He became Shakti only for man's welfare. It is just a misinterpretation; there is no wedding for them. Kalyanam is a wrong term to use. It means (literally) wedding as well as upliftment. How can the term be justified? Upliftment is only for the downfallen! "

" I spoke about the obstacles in dhyana what are those?.. "

" What is the mutual attraction? Mutual means who..? "

" Is the companionship between man and woman a virtue or vice? "

" So, that's where 'kalyanam' come into the picture. There is no kalyanam beyond this. Above this level, it is 'Yogam'. How did Narada describe Mother? "

" He said 'Yoga Maya'. She is the personification of Yoga Maya. In the chapter of 'Rasa panchadhyyi' of Bhagawata, it is mentioned that Krishna prayed to Yoga maya. In Padma Purana, Narada praised Radha Devi as Yoga Maya. 'Kalyanam' is related only to the affectionate attraction between a man and a woman. Above this is 'Yogam'. Yogam means 'Union'. We must do such dhyana which will grant us union with the Supreme Mother. "

" We, the jeevatmas should some day reach the holy feet of Radha Rani who takes care of our welfare (Kalyanam). That is the real Kalyanam! "